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Being Sikh In A Western World
Sikh Community: Over 100 Years in the Pacific Northwest

Following 9/11, reactionary “no turban” policies were instated with discriminatory effects on the Sikh community. In 2002, Amric Singh filed suit against the New York Police Department (NYPD) who would not allow him to wear his turban, with the case resolved over two years later in favor of Singh and the Sikh community. Just this past year, subway train operator Kevin Harrington (Sat Hari Singh Khalsa) filed suit against the New York City Transit (NYCT) who had ordered him to stop wearing his turban or be demoted in his job, despite a 23-year career as a train operator wearing a turban.

Photograph credit: Courtesy of The Sikh Coalition

“When we came over, our children could communicate in English because they knew English. They studied in Kenya, and they could communicate very well. There was no problem for them to integrate – not assimilate but integrate – with their local friends. We had the advantage to go to the Gurdwara, and we did a lot of volunteer work at the temple. And our children – both of our sons – took a very strong part in sports.”
- Gurdial Singh Neel

“The community came with turbans in 1914, and it took 50 years to slowly lose what they had from India. And when the professionals from India came in, now is another trend – like we can do that. We can stay where we are. Everybody’s globally accepted now. Why do we have to change?”
- Sutinder Kaur

Sikhs, like other groups who have come to Canada and the United States, are often caught between the tensions of maintaining their unique identity while adapting to Western culture. For some Sikhs, the transition to life in North America is easy, especially for those educated in the United Kingdom or other British Commonwealth countries. For others, including young Sikhs born and raised in North America, the challenges can seem overwhelming. While other immigrant groups have faced similar struggles, the Sikh experience is unique since the physical appearance of Sikhs is intimately tied to their strong religious beliefs and sets them visibly apart from the rest of society.

In recent years, conflicts between Sikh beliefs and Western cultural norms have resulted in discrimination within the workplace, on athletic teams, and at neighborhood schools. For Sikhs, maintaining uncut hair and wearing the turban is part of their very being yet employers have demanded them to cut their beards and remove their turbans or lose their jobs. Sports organizations have not allowed Sikhs to participate citing “uniform” regulations even though Sikh athletes have demonstrated that the turban and beard have not impeded their performance and fellow non-Sikh athletes have supported their participation as well. No tolerance weapons policies on school grounds have included the kirpan, the religious sword and foundational article of their faith, forcing Sikhs to deny their religion and identity at the earliest of ages.

Despite these pressures, Sikhs have remained true to their beliefs and fought to preserve their religious rights. They have petitioned courts to force companies to rehire Sikhs and change workplace policies. Sikhs have demonstrated excellence in the football, basketball and boxing arenas and paved the way for future athletes. Sikh communities have organized to educate school boards, principals and teachers and help develop policies that maintain school safety while preserving religious freedom. With rising Sikh populations in school districts, including reports of nearly 20% of the population in some Kent, Washington classrooms, the Sikh community is very much a part of the Pacific Northwest mosaic. Without compromising their identity and religious beliefs, Sikhs have worked hard to integrate into workplaces, schools, teams and neighborhoods and in doing so, have enriched the fabric of our society

Senate Resolutions

Expo 1974
 
The Washington State Senate issued Resolution 8735 on March 9, 2004 in honor of the 400th anniversary of the compilation and installation of Guru Granth Sahib Ji, the Sikh scriptures. Sikh community leaders also met with White House representatives to commemorate the anniversary.
Sikhs in Washington State shared cultural traditions from Punjab at Expo 74, the Spokane World’s Fair held in 1974. Approximately 5.6 million people attended the fair.
Photograph credit: Courtesy of The Sikh Coalition   Photograph credit: Courtesy of Dr. Surinderjit Singh  
Sikhs in Military


Sikhs in Washington, DC
Sikhs have served with distinguished honor in both the Canadian and United States armed forces. Sikh veterans have fought alongside fellow Canadians and Americans in every major war this past century.
Photograph credit: White House Press Photo
Sikh community leaders have met with President George W. Bush and White House representatives to celebrate and recognize significant events in Sikhism’s history as well as to discuss community issues particularly related to racism and discrimination following 9/11.
Photograph credit: Courtesy of The Sikh Coalition
Khalsa Credit Union


ACRS Outreach
 
Photograph credit: Courtesy of Paramjit Singh and Sutinder Kaur

The Khalsa Credit Union, registered in Canada on February 19, 1986, was formed to provide financial services to the Sikh community. The Khalsa Credit Union has five branches, located in British Columbia in Vancouver, Surrey, Abbotsford, Guildford and Victoria, with assets over $50 million.

Photograph credit: Photo by Carina del Rosario, courtesy of the Asian Counseling and Referral Service, Seattle

For some members of the Sikh community, as within other immigrant communities, adjusting to a new life in the United States and accessing basic public services can be a challenge. Maninder “Meenu” Kaur works as the Sikh Advocate for Seattle’s Asian Counseling and Referral Service to help increase the Sikh community’s access to culturally and linguistically appropriate services, such as health care, immigration services and citizenship classes.

Sikh Olympic Dreams


Sikh Olympic Dreams
 
Sikh Olympic Dreams – Hurdles
Vishavjit Singh
Sikh Olympic Dreams – Diving Vishavjit Singh
Photograph credit: Courtesy of The Sikh Coalition   Photograph credit: White House Press Photo  
PAG


“Rebound” Painting
 
First there was GAP…
- Vishavjit Singh
Photograph credit: Courtesy of the Artist

Re-bound (4-11-2004, New York Times)
Maanik Singh Chauhan
Oil and latex on canvas
2005

Photograph credit: Courtesy of the Artist
 
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